Bad company is so obdurate

 Jai Sri Ram,

Those who carefully recite it, they alone are vigilant guardian of this lake, and those men and women who reverently hear it everyday are great gods exercising jurisdiction over this mansarovar Lake,

Sensual wretches are the accused herons and crows who never approach the lake, for hare there are no varied talks of the pleasure of senses, corresponding to snails, frogs and moss,

That is why poor crows and herons in the form of lustful men lack heart to visit this place, for there is much difficulty in getting to this place and it is not possible to reach it without the grace of Sri Rama,

Bad company is so obdurate, contributes a terribly rough road, and the words of such companion are so many tigers, lions and serpents, the various occupations and entanglements of domestic life are huge mountain which are so difficult to approach, infatuation and pride are so many inaccessible woods, and sophisms of various kinds are frightful streams, 

Jai Siya Ram 

Yamas and Niyamas

 Jai Sri Ram,

Even so the mind control, the five , or the form of self restraint, viz,. non violence, truthfulness, non thieving, continence and non acquisition of property, 

The five Niyamas or religious vows, viz,. those external and internal purity, contentment, austerity, study of sacred books or repetition of the divine name and self surrender to God, are blossoms of these creepers, spiritual enlightenment is their fruit and loving devotion to the feet of Sri Hari constitutes the sap of this fruit of spiritual enlightenment, so declare the Vedas, 

The various other episodes forming part of this narrative are the birds of different colors such as the parrot and the cuckoo, 

The thrill of joy that one experience while to this narrative represents the flower gardens, orchards and groves, and the delight one feels is the sporting of birds, while a noble mind is gardner, who waters the garden, with moisture of love through the charming jars of eyes, 

Jai Siya Ram 

beautiful pearls

  Jai Sri Ram,

The Seven books are the seven beautiful lights of steps, which the soul delights to look upon with the eyes of wisdom, the unqualified and unbounded greatness of Rama, which will be presently discussed, represents the unfathomable, depth of this holy water,

The glory of Rama and Sita constitute the nectorian water, the similes represents the soul ravishing sport of its wavelets, the beautiful caupais represents the thick growth of lotus plants, the various poetic devices constitute the lovely shells that yield beautiful pearls, other alike are cluster of charming lotuses,

The incomparable senses, the beautiful ideas and the elegant expression represents the pollen, honey and fragrance of those flowers respectively, the virtuous acts mentioned therein are the charming swarms of bees, the references to spiritual enlightenments, dispassion and reason represents the swan, 

The implications and involutions and the various excellences and styles of poetry are the lovely fishes of various kinds, the four ends of human existence, viz, worldly riches, religious merits, enjoyment and liberation, the reckoning exhaustion of Jnana that knowledge of God in his absolute formless aspects, and Vijnana that knowledge of qualified divinity both with and without form, the nine sentiments of poetry, and reference to the Japa the muttering of mystic formulae, austerity, Yoga that contemplative unison with God, and detachment from the world and all these represents the charming aquatic creatures of this lake, Eulogies on various men, pious souls and the name of God, these correspond to water birds of various kinds, the assemblage of saints referred to herein are the mango grooves hemming the lake on all sides and piety has been likened to  the vernal season, the exposition of the various types of devotion and the references to forbearance, compassion, and sense control represents the canopies of creepers, 

Jai Siya Ram 

four most beautiful

  Jai Sri Ram,

Invoking Goddess Parvati, and Lord Shiva, I proceed to give a full account as to what this Ramacaritamanasa is like, how it come to be and what lead to its popularity in the world,

Author has polished his composition to the best of his intellect, yet listen to it with sympathetic mind, a refined intellect is catchment area, heart is fathomless depression, Vedas and Puranas constitute the ocean, while holy men represents the clouds which rain down pure, sweet, agreeable and blessed water in the form of Rama's excellent glory, pastimes of a personal God that holy men narrate in extenso are the transparency of this water, which cleans the impurities, while loving devotion, which defies all description, represents its sweetness and coolness, 

The water is beneficial for the paddy crop in the form of virtuous deeds, it is life itself to the devotees of Rama,The same holy water, when it dropped on the soil of intellect, flowed through the beautiful channel of the ears and, collecting the lovely spot called heart, came to the stationary, having remained there for long time, it became clear, agreeable, cool and refreshing,

The four most beautiful excellent dialogue those in between, Bhusandi and Garuda, Shiva and Parvati, Yajnavalakya and Bhardwaj, between tulsidas and other saints, that have been cleverly woven into this narrative are the four lovely Ghatas of this holy and charming lake, 

Jai Siya Ram

Jai Siya Rama 

माघ मकरगत रवि जब होई तीरथपतिहिं आव सब कोई

 

holy and beautiful Ramacaritamanasa

 Jai Sri Ram,

The holy and beautiful Ramacaritamanasa is the delight of sages, it was conceived by Shiva, it puts down the three kind of error, sorrow and indigence, 

It uproots all the evil practices and impurities of the kali age, heaving conceived it, Shiva treasured it in his mind till, when a favorable opportunity presented itself, 

He communicated it to his consort, therefore after due consideration Shiva joyously gave it the excellent title of Ramacaritamanasa, 

I repeat the same delightful and charming story, hear it reverently and attentively, O Noble Souls, 

Jai Siya Ram

abode in sri Rama's heaven

 Jai Sri Ram,

The Very sight and touch of the Sarayu, a dip into its water or a draught from the cleanses one's sins, 

The beautiful town of Ayodhya grants an abode in sri Rama's heaven, it is celebrated through all the worlds belonging to the four species,

That Viviparous, oviparous, sweat born and those shooting from the earth, who so ever shed their mortal coil in Ayodhya are never born again, 

Knowing the town to be charming in everyway, a bestower of all forms of success and storehouse of blessings, I commenced writing this sacred story there, the impulses of lust, arrogance and hypocrisy positively disappears from the mind of those who hear it, 

Jai Siya Ram,