final beatitude

To live a true life as human, realization is must. Realization unto self and the environment around, in true spirit is the basic subject of being human. The true meaning of being human is to experience the very presence of almighty lord on the chapter of life.

First it is self realization and then it is God realization.

Realization is a consciousness unto subject one interact with. Consciousness at its true pitch is must to reach at the essence of subject. Subjects of mundane existence and material world are really distant to reach at; being they are illusive but subject unto self and supreme spirit is perfect truth and any one can make it with true heart.

Consciousness is the prime subject on the track of track realization. Consciousness about the interactive modes of mundane existence leads one to spiritual world. Super consciousness unto realization leads one to cosmic abodes that helps attain the true vision about the supreme spirit. To reach at this stage one needs very little correction in life style_

Right conduct on the cord of self restraint and self discipline
Noble character to reach at true self
Virtues life free from vile
Inner and outer purity
Adore truth in thoughts words and deeds
Conquest of desire
Humanity and compassion at heart
Simplicity speaks unto truth of life
A true smile from eternal mode without show business every day in the lotus feet of life on the cord of thanks for being is the foundation of that stone which leads one to final beatitude.

May lord bless all.

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final beatitude

Glory of lord Rama speaks on the subject of emancipation, final beatitude and its varying modes.

There are five types of final beatitude as enumerated in the scripture are as follows_
Salokya
Sarupya
Samipya
Sayujya
Kevlam
सालोक्य सारुप्य सामीप्य सायुज्य केवलम

Salokya means attaining a status as such as residing in the same heaven as the supreme deity.
Sarupya means attaining a status as such as a form similar to that of the deity.
Samipya means attaining a status as such as living in close proximity with the deity.
Sayujya means attaining a status as such as absorbed in deity.
Kevalam nothing left to attain further its final and total mode of unison or emancipation. This is the final stage of emancipation but this supreme state of final beatitude is most difficult to attain, so declare the saints as well as the ancient books including great Vedas. By worshiping lord Rama the same beatitude comes unsolicited even against one’s will {अति दुर्लभ कैवल्य परम पद संत पुरान निगम आगम बद राम भजत सोइ मुकुति गोसाई अनइच्छित आवइ बरिआई }.

Devotees of lord with pious heart and simple state of mind who adore the lotus feet of lord attain the one they inclined towards with all ease from the blessings of lord.

Lord is kind enough the care his devotees and those who take refuge in him.

May lord bless all.

Thanks please.

final beatitude

Glory of lord speaks the way this that life is a cycle which continue on the track of birth and rebirth, but one could make this a history by virtue of his acts on the subject of life though it is tough but attainable.

Among thousands of man there is scare one who is steadfast in his vow of piety. Among ten millions souls devoted to religion there may be one who is averse to the pleasure of sense and take delight in dispassion.

Among ten millions souls free from worldly attachments, so declare the Vedas, scarce one succeeds in acquiring perfect wisdom. Among them enlighten soul in the world there is hardly one who attain final beatitude even when living. Among thousand such souls he who has not realized his oneness with absolute and has become a fountain of joy is rarely found on the board of life

May god bless all on the subject of true life as human.

Thanks please