Jai Sri Ram,
When Laxman and Nishada was guarding the camp, many questions were visiting the mind of Nishada and he was literally cursing the Kaikeyi for her delusive deed, he expressed her concern with Laxman realized the dismay of Nishada and address his query in the light of wisdom, in very sweet ascent he relates that cult of destiny is hard to turn, no one is source of delight or pain to another, is universal truth yet distant reality for common man, everyone reaps the fruit of one's action from the karmic baggage,
Union and separation, pleasurable and painful experiences, friends ans foes and neutrals, are mare snares of delusion, even so the birth and death, prosperity and adversity, destiny and time and all the illusion of the world, lands houses, wealth, town and family, heaven and hell and all the phenomena of the world, whatever seen or, heard or thought of with the mind has been its root in ignorance, nothing exists in reality,
Suppose in s dream a beggar is crowned king or the lord of Paradise is reduced to the state of a pauper, on waking, the one does not gain nor does the other lose anything, so must you look upon the world, reasoning thus be not angry blame anyone in wain, everyone is slumbering in the night of delusion and while asleep one sees dreams of various kinds, in this night of mundane existence it is Yogis alone who keep awake that Yogies blessed with quest og highest truth and remain aloof from the world, a soul should be deemed as having awake from the night of the world only when he develops an aversion for the enjoyment of the world of senses,
It is only when right understanding comes that error of delusion disappears and then alone one develops love for the lotus feet of Rama, O friend, the highest spiritual goal is this, to be devoted to the feet of Rama in thoughts, words and deeds, Know that Rama is none other Than Brahma, the supreme reality, unknown, imperceptible, without Aadi and the Anta, know ram to be free from all kind of bondage, changes and diversity, he by nature is incomparable and beyond the perceptive skill of mundane reality, for the sake of devotees, Earth, The Brahmanas, Cows and the gods, the gracious lord takes the form of a man and performs action by hearing which the snares of the world are broken asunder,
Jai Siya Ram
