base metal is transmuted by the touch of philosopher's stone,

 Jai Sri Ram,

Though contact with the virtuous even the wicked get reformed, just as base metal is transmuted by the touch of philosopher's stone, on the other hand, if by mischance good men fall into the evil company, they maintain their noble character like the gem on the hood of serpents,

Even the Speech of the deities like Brahma, Vishnu, and Shiva, poets and men of wisdom falters in depicting the glory of pious soul, much less can it be described by me, even as a dealer in vegetables finds himself incapable of expatiang on the qualities of gems, 

I bow to the Saints that even minded to all and have no friend and foe just a flower of good quality placed in the palm of one which plucked it and that which held and reserved it, realizing thus the noble disposition and loving nature of saints, who are innocent at heart and catholic in spirit, I make this humble submission to them, 

Listening to my child like prayer and taking compassion on me, O Noble souls, bless me with devotion to the lotus feet of Sri Rama,

Jai Siya Ram, 

Wisdom dawns not without association with saints

 Jai Sri Ram,

Man who having heard the glory of this moving Prayaga in the form of the assemblage of Holy men appreciate it with an enraptured mind and then take a plunge into it with extreme devotion obtain the four rewards of human existence during their very life time,

The result of immersion into the sacred waters of Prayaga instantly perceived, crows turns into cuckoo's and herons into swans, let no one marvel to hear this, the glory of contact with saints is no secret, 

Valmiki, Narada and Agastya, who born of pitcher, have related the story of their birth and transformation with their own lips, of the various creatures, both animate and inanimate, living in this world, whatever in water or land or air, whoever has attained wisdom, glory, salvation, material prosperity or welfare anywhere and by any means whatsoever, know it to be the result of association with holy men, There is no other mean either in the world or in the Vedas, 

Wisdom dawns not without association with saints and such saints cannot be easily had without the grace of Rama, contact with noble souls is the root of joy and blessings, it constitute the very fruit and fulfilment of all endeavours, 

Jai Siya Rama

Triveni

 Jai Sri Ram,

Even by suffering hardships in the form of ginning, spinning and weaving, the cotton plant covers' faults and here thereby earned in the world a renown which is worthy of adoration,

The assemblage of saints, which is joy and felicity, is a moving prayaga, the king of all holy places, as it were, Devotion to Sri Rama represents, in this moving Prayaga, the stream of the Holy Ganga, the river of the celestials, while the proceedings of an enquiry into the nature of Brahma that absolute, constitute Saraswati that subterranean stream, which is traditionally believed to join the Ganga and Yamuna at Prayaga, thus accounting for the Name Triveni, which signify the meeting place of the three Rivers,

Discourse of Karma or action, consisting of injunctions and interdictions, have been spoken of as the sacred Yamuna, the daughter of sun god in her angelic form, washing the impurities of the kali age, while the anecdotes at Vishnu and Shiva stands out as the triple stream known as Triveni, the bringing joy, blessings to those who listen to them,

Unwavering faith in their court of that king holy places, easy of access to all on any day and at every place, this moving prayaga assuage the afflictions of those who resort to it with reverence, This King of holy places is beyond description and bestows the reward immediately and its Glory is manifest,

Jai Siya Ram

career of the cotton plant

 Jai Sri Ram,

With its very appearance the bright eyes of the mind get opened, the attendant evils and sufferings of the night of mundane existence disappears, and gems and rubies in the shape of stories of Rama, both patent and hidden, wherever and in whatever mine they may be, come to light,

As for instance, by applying to the eyes the miraculous salve known by the name of Siddhanjana that eye salve of protection, srivers, adepts as well as men of wisdom easily discover a host of mines on hill tops, in the midst of forest and in the bowels of earth, 

The dust of the Guru's feet is a soft and agreeable, salve, which is ambrosia as it were for the eyes and remedies the defects of vision, Having brightened my eyes of discemented thereby I proceed to relate the Story of Rama, which secure freedom from the bondage of mundane existence, 

First I revered the feet of Brahmans, the very gods of the earth, who are able to dispel all doubts born of ignorance, then I make loving obeisance to the whole body of pious souls, the mine of all virtues, the conduct of holy man is noble as the career of the cotton plant, the fruit whereof is tasteless, white and fibrous, even as the doings of saints yields results which are free from attachments, stainless and full of goodness,

Jai Siya Rama, 

Merciful Lord Ganesha

 Jai Sri Ram,

May the Merciful Lord Ganesha, whose grace enables the dumb to wax eloquent and a cripple to ascend an inaccessible mountain, and who burns all the impurities of the Kali age, be moved pity, May Lord, who ever sleeps on the ocean of milk and who is swarthy as a blue lotus and has eyes resembling a pair of full blown red lotuses, take up his abode in my bosom, 

May the crusher of cupid, Bhagwan Shiva, whose form resembles in colors the jasmine flower and the moon, who is consort of Goddess Parvati and an abode of compassion and who is fond of all afflicted, be gracious, 

I Bow to the lotus feet of my Guru, who is an ocean of mercy and is no other than Sri Hari himself in human form, and whose words are sunbeams as it were for dispersing the mass of darkness in the form of gross ignorance, I greet the pollen like dust of the lotus feet of my preceptor, refulgent, fragrant , and flavoured with love,

It is lovely power of life giving herb, which allays the host of all the attendants ills of mundane existence, it adorns the body of lucky person even as white ashes beautify the person of Lord Shiva, and brings forth sweet blessings and joy, it rubs the dirt off the beautiful mirror in the shape of devotee's heart, when applied to the forehead in the form of Tilaka that religious mark, attracts host of virtues, the splendor of gems in the form of nails on the feet of blessed Guru unfolds divine vision in the heart by its very thought,  the luster disperses the shades of infatuation, highly blessed is he in whose bosom it shines,

Jai Siya Ram

obeisance to the eternal preceptor in the Form of Lord Sankara,

 Jai Sri Ram,

I Reverence the lotus feet of Lord Ganesha, and limit of compassion  and intellect Goddess Saraswati, begetter of all blessings, I greet the goddess Gauri along with Lord Shiva that embodiment of reverence and faith respectively, without which the adept cannot perceive God enshrined in their very Heart,

I make obeisance to the eternal preceptor in the Form of Lord Sankara, who is all wisdom and resting on whose brow the crescent moon,  

I Pay homage to the Sage Valmiki, and legend of Ram Bhakti Sri Hanuman, both of whom sport in the holy woods in the shape of glories of Devi Sita and Bhagwan Ram, I bow to the lotus feet of Goddess Sita that responsible for creation, sustenance and dissolution, removes afflictions and begets all blessings, 

I adore Lord Hari, known by the name of Rama, superior to and lies beyond all causes, whose Maya holds sway over the entire universe, whose presence lends positive reality to the world of appearance, even as the false notion of a serpent is entertained with reference to a rope, whose feet are the only bark for those who eager to cross the ocean of mundane existence, May Ganesha, the leader of Shiva's retinue, whose very thought, ensures success, who by nature is repository of wisdom and abode of blessed qualities, shower his grace,

Jai Siya Ram

Rama cures

 Jai Sri Ram,

Rama cures the perversities, caused by the fivefold ignorance, of those man who treasure up in their heart even a few caupais that four footed verses of this narrative that appeal to them as most charming, If there is anyone who is fond of the forlorn, it is Rama and Rama alone, who else can compare with him as disinterested friend and a bestower of eternal bliss, Nowhere  can we find a Lord Like Rama, 

There is no one so miserable as I nor such a friend of the miserable as you, Rama, Realizing this O Rama, take away my fear of transmigration which is so terrible, May you be ever so dear to me, Rama, as woman is dear to a lustful man, and as lucre is dear to the greedy, O Rama, 

The Same mysterious Manasa Ramayana, the story of Rama figuratively spoken of as Manasa Lake, which was composed by Shambhu, the best of all poets with the object of developing unceasing devotion to the lotus feet of the all beautiful Rama, this glorious, holy, purifying blessed and most limpid Manasa lake of Sri Rama's exploit, ever begets happiness,

It bestows both wisdom and devotion, wipes out delusion, infatuation and impurity and is brimful with the water of Love, men who devotedly take a plunge into it are never scorched with the burning rays of the sun of worldly illusion, 

Jai Siya Rama, 

Sri Shivratri

 Jai Sri Ram,

Sri Shivratri is being Celebrated in great enthusiasm to reach the truth of Lord Shiva, the universal Guru that preceptors beyond words, 

Time and space exist in truth of Lord Shiva and Shiva posits himself at all levels to pacify the spirit at its best in respective order, 

A reverent appreciation of the day is more than fair participation in this chapter of Shiv Cult, as per the whisper of time and ages Shiva visits his devotees on the occasion irrespective of his omnipresent truth, 

Divine exploits are achieved by the saints and sages to glorify themselves in cult of Shiva, Shiva manifest in infinite aspects of his reality including sentient and insentient, indeed a day to adore in journey of life to portrait it as pilgrimage,

Jai Siya Ram, 

ascend to the abode of Rama,

 Jai Sri Ram,

Forswearing perversity, my soul, adore him whose great vow it is to sanctify the fallen, as is declared by seers and saints, the Vedas and Puranas, who has not secured redemption by worshipping Rama, 

Listen my soul, who has not been saved by Adoring Rama, the purifier of the fallen, The Harlot that Pingala, Ajamila, the hunter that Valmiki, the Vulture that Jatayu, the Elephant and many other wretches have been delivered by him, 

Even Abhiras that a hilly tribe, inhabiting the south west coast in the ancient times, and other, the very embodiments of grievous sin, are hollowed by merely uttering your name even once, 

I Adore you, O Rama, men who repeat to others, listen to when repeated by others, or chant alone this narrative of Rama thereby wipe out the sins that are incident to kali age as well as the impurities of their soul, and ascend to the abode of Rama without any difficulty, 

Jai Siya Ram, 

Sri Ekadasi today

 Jai Sri Ram,

Sri Ekadasi today, a day that embodied in truth with eternity to help spirit in journey of life on the planet, 

Indeed a day to secure safe passage for hereafter, an easy chapter to attain spiritual wealth through mild application of self in cult of the day,

Time and again, time has narrated the importance of the day which felicitate the spirit at its most to make it for the cause eternal and man may capitalize this truth,

The truth of the day invertible meet the truth of devotees in cult of Sri Vishnu Pad puja and help them even out of proportion to make it for self eternally,

Vishnu Vishnu Vishnu 

catalogue of Rama's virtues

 Jai Sri Ram,

By your blessing, I have attained the object of my life, unswearing devotion to Sri Rama has sprung in my heart and all my afflictions have ended,

This Blessed Dialogue between Shiva and Bhavani begets joy and lifts the gloom of depression, it puts an end to transmigration, disperses doubt, delights the devotees and dear to the saints,

To worshippers of Rama, nothing is so dear as this narratives of Rama, by the grace of Rama alone, I have sung to the best of my ability this sacred and charming Story, 

In this age of Kali no other discipline is of any avail, Neither YOGA that control of mind, nor SACRIFICE, nor JAPA that muttering of prayer, not austere penance, nor any SACRED VOWS, nor RITUAL, Rama alone should be remembered, Rama alone should be glorified, and it is catalogue of Rama's virtues alone, that should be given ear to, 

Jai Siya Ram, 

seven beautiful stairs to reach that horizon

 Jai Sri Ram,

He who seeks devotion to the feet of Sri Rama, or to enjoy the state of eternal bliss should fondly drink in this story with the cups of his ears, I have narrated, Girija, the story of Sri Rama, which wipes out the sin of kali age, and removes the impurities of the mind,

The narratives of Sri Rama, as is declared by the Vedas and the seers, is a life giving herb to cure the disease of birth and death, 

It has seven beautiful stairs, which are so many roads as it were leading to the goal of devotion to mystic Rama, he along who enjoys the utmost grace of Sri Hari, can set his foot on this road, Man who sing this story in a guileless spirit attains the object of their soul's desire, They who repeat or listen to it or even approve of its recitation cross the ocean of mundane existence, as they would the print of a cow's hoof,

Girija was greatly delighted at heart to hear the whole narrative and replied in pleasing tone, by the grace of my Lord my doubts have disappeared and my devotion to mystic Rama has been renovated,

Jai Siya Ram 

It should never be repeated to a Brahman hater

 Jai Sri Ram,

Said Shambhu, Listen Uma, blessed is the family, worthy of adoration for the whole world and hallowed too, in which is born an humble devotee of Rama, 

I have told you this Narrative According to my my own lights, although at First I kept it secret, I saw excessive fondness for the same in your heart and then I narrated to you the story of Rama, 

This Story should not be repeated to a perverse knave, who does not listen attentively to the story of Sri Hari, nor it should be recited to a greedy, irascible or lustful man who worship not Rama, 

It should never be repeated to  a Brahman hater, be a monarch as great as Indra, they alone are qualified to hear Narratives of Rama, who are extremely fond of communion with holy men, they alone are eligible to hear it, who are devoted to their preceptor, and are lover of propriety and votaries of Brahmans, The story affords special delight to them who hold the graceful Rama dear as their Life,

May Lord bless all,

Thanks, please 

blessed is the monarch who administrate the justice

 Jai Sri Ram,

He alone is omniscient and accomplished, he alone is wise, he alone is an ornament of the globe, learned and munificent, he alone is pious, and the saviour of his race, whose mind is devoted to the feet of Sri Rama, 

He alone is perfect in correct behaviour and most sagacious, he alone has thoroughly grasped the conclusion of the Vedas and alone is the seer and a man of erudition, and saunch in battle, who adores the Rama in guileless and blessed spirit,

Blessed is the Land where flows the celestial stream Sri Ganga, blessed is the wife who observe a vow of fidelity to her husband, blessed is the monarch who administrate the justice, Blessed is the Brahman who swerves not from his duty, blessed is the wealth which is used to the best knowledge, 

Best is the Intellect and ripe too, which is devoted to pious acts, blessed is the hour which is spent in communion with saints, blessed is the birth in which one practices unceasing devotion to the twice born that Brahmans,

May Lord bless all,

Thanks, please 

flew away to Vaikuntha

 Jai Sri Ram,

Lovingly bowed his head at Kakabhushundi feet, who was so resolute of purpose, then flew away to Vaikuntha, the divine abode of Lord Vishnu, with an image of Rama, imprinted on his heart,

Said Shiva, Girija, there is no again so valuable as the fellowship of Saints, however cannot be had without the grace of Sri Hari, so declare by the Vedas and Puranas,I have thus repeated the most sacred narratives, by hearing which one is freed from the bonds of worldly existence and comes to have devotion to the lotus feet of the all merciful Rama, 

Rama, who by nature is wish yielding tree to the suppliant, again, they who listen to this narrative attentively to sacred places and other means of self purification, and perfection in Yoga through mind control, dispassion, and wisdom, scared rites and self control, Japa and austere penance, performing manifold sacrifices, compassion to all living beings, ministering to the Brahmanas and one's preceptor, learning, modesty, right judgement and nobility of mind, and character, in short all the expredients extolled in the Vedas, Bhavini, but one reward, devotion to Sri Hari, Such devotion to the Lord of Raghus, as has been glorified in the Vedas is attained by some rare soul by the grace of Rama, 

Although such devotion to Sri Hari is scarce attainable even by the sages, it can be easily attained by man who constantly listen to this story with Faith,

May Lord Bless all,

Thanks, please 

Saints, trees, rivers, mountains, and the earth,

 Jai Sri Ram,

My Lord, I am, however, incapable of repaying my obligation to you, and simply adore your feet again and again, 

You are fully satiated and a lover of Rama, no one is so blessed as you are, Venerable sir, Saints, trees, rivers, mountains, and the earth, all these operate for the good of others, 

The poets have declare the heart of a saint to be soft as butter, but they did not know what should be said, for, while butter melts only when the same is heated on fire, Holy saints melts at the suffering of others,

My life and birth into this world have both been rewarded and by your grace all my doubts have fled, ever regard me as your own servant, again and again did the chief of birds speak thus, O Uma, 

May Lord bless all,

Thanks, please 

On hearing Bhusandi's blessed discoursed

 Jai Sri Ram,

On hearing Bhusandi's blessed discoursed and perceiving his devotion to Rama, who was rid of all doubts, replied in endearing terms, 

I have attained the object of my life now,that I have listened to your discourse, imbued with the nectar of devotion to Sri Rama,'s feet, 

My Love for Sri Rama;s feet has been renewed and the trouble created by Maya that deluded potency of Lord, has all ended, 

You have been a vessel to me, drifting as I was in the ocean of infatuation, and have offered my delights in various ways, my lord,

May Lord bless all,

Thanks, please 

Bhusandi Rejoiced again and again

 Jai Sri Ram,

I have narrated the incomparable story of Sri Hari according to my own lights, forgetting all duties Rama alone should be adored, who else is worth serving, if you renounce the almighty, Rama, who regards the fool like me as his own, you are wisdom incarnate and have no infatuation, on the other hand you have done me a great favour that you asked me to repeat the most sacred Story of Rama, which delights the soul, 

The fellowship of saint is difficult to get in this world, be it for the twinkling of an eye or for half an hour even for once, ponder in your heart and see for yourself whether I am competent in anyway to worship Rama, vilest bird that impure by nature yet Lord has made me known as purifier of the world,Bhusandi Rejoiced again and again as he pondered Rama's manifold virtues, that I should enjoy the grace of Sri Rama, whose glory sung by the time, ages and aeons, 

Strivers and perfect souls, that liberated and the serrs and learned men, those knowing the secrets of Karma and those renounced the all actions, mystics and valiant heroes, great ascetics and wise men, pious souls and men of erudition and even men who have realized the self, none of these can cross the ocean of mundane existence without adoring Rama, 

Whose name is unfailing remedy for the disease of birth and death and alleviates the three kinds of terrible pains, May Rama remains propitious to me and you, 

May Lord bless all,

Thanks, please 

soul bathes in the pure water of wisdom

 Jai Sri Ram,

When the soul bathes in the pure water of wisdom, the heart is saturated with devotion to Sri Rama, Shiva, Brahma and all other sages and seers of ages and aeons are of this reality, that one should cultivate devotion to the lotus feet of Rama,

Vedas and Puranas including all ancient scriptures of celestial cult declare that there can be no happiness without practising devotion to Rama, it would be easier for the hair to grow on the shall of tortoise, or for the progeny of a barren woman to slay anyone or for flowers of every description to appear in the air than for any creature to be happy even through hostile to Sri Hari, 

Sooner shall thirst be slaked by drinking of a mirage or horns sprout on a hare's head or darkness efface the sun han a creature who has turned his face against Sri Rama find happiness, sooner shall fire appear out of ice than an enemy of Sri Rama enjoy happiness,

Sooner shall butter be churned out of water or oil be extracted from sand than the ocean of worldly existence be crossed without adoring Sri Hari, this is conclusion which cannot be set aside, Rama can exalt a mosquito to an Brahma and degrade Brahma to a lowest position lower than a mosquito, I tell you my considered view and my words can never be untrue, men who worship Rama are able to cross the most turbulent ocean of mundane existence,

May Lord bless all,

Thanks, please 

grows stronger everyday and weakness in the form of sensual appetite goes,

 Jai Sri Ram,

People die even of one disease, while I have spoken of many incurable diseases which constantly torments the soul, How, then, can it find peace, there are sacred vows and religious observances and practices, austere penance, spiritual wisdom, sacrifices, Japa that muttering the name, charity and myriads of other remedies too, but the maladies just enumerated do yield to these, O Garuda Ji, 

Thus ever creature in the world is ailling and is further afflicted with grief and joy, fear, love and desolation, I have mentioned only few diseases of the mind, although plague of mankind, diminish to a certain extent on being detected but are not completely destroyed, feed by the unwholesome diet of sensuality they sprout even in the mind of sages, to say nothing of poor mortals, 

All these ailments can no doubt be eradicated if by grace of Rama, there must be faith in the word of the physician in the form of true preceptor, and the regimen is indifference to the pleasure of senses, Devotion to Rama is life giving herb, while devote mind serves as the vehicle in which it is taken, 

By this process the ailments can certainly be eradicated, otherwise all our affords will fail to get rid of them, the mind should be accounted as cured, only when heart gathered strong in the form of dispassion, applite in the shape of good resolution grows stronger everyday and weakness in the form of sensual appetite goes,

May Lord Bless all,

Thanks, please 

Listen dear Garuda

 Jai Sri Ram,

Listen dear Garuda, there is no other form is as good as human body, every living creature including gods crave for it, it a truth to attain to beatitude and could be a mean to downgrade self to the lowest species among all,

Men failed to attain to Sri Hari ever after attaining this unique form, wellow in basest pleasures of senses is alike throwing this philosopher stone for worldly pebbles, THERE IS NO MISERY AS TERRIBLE AS POVERTY IN THIS WORLD, NO BLESSING AS GREAT AS COMMUNION WITH SAINTS,

A vow of nonviolence is highest religious merit, there is no sin is grievous as speaking ill of others, 

Diseases of the mind, from which everyone suffers, infatuation is the root of all ailments from these again arise many troubles,     Lust is counterpart of wind,    inordinate Greed corresponds to an abundance of phelms,    while Anger represents bile which constantly burns the beast,   should all these three combined results in Sannipat that derangement of the aforesaid three humours, causing fever,      craving for the manyfold pleasures of senses, difficult to realize, are various distempers, too numerous to name,    feeling of mineness corresponds to ringworm,    envy represents itches while JOY and GRIEF corresponds to the diseases of throat that enlargement of glands    grudging contemplation of other's happiness represents consumption,    while weakness and perversity of soul corresponds to leprosy,   Egotism is a counterpart of most painful gout,    while hypocrisy, DECEIT, ARROGANCE AND PRIDE corresponds to disease known as Dracontiasis,,,,, thirst of enjoyment represents the most advanced type of dropsy,,,,,, while three types of craving PROGENY RICHES AND HONOR  corresponds to the violent quartan argu, jealousy and thoughtlessness are the two types of fever, there are many more fell diseases, too numerous to mention 

May lord bless all,

Thanks, please 

Seven questions,

 Jai Sri Ram,

The Vedas are compared to the ocean of milk, spiritual wisdom plays the role of mount Mandara, while saints are the gods who chum out nectar in the form of the sacred legends, and devotion represents its sweetness,

Using dispassion as a shield for the self defence, and slaying with the sword of wisdom enemies in the form of vanity, greed and infatuation, 

It is devotion to Sri Hari that triumphs, ponder and realize this, O king of birds, Garuda further submitted in loving tones, if you cherish fondness for me, my gracious master, kindly recognize me to be your servant and answer me the following Seven questions, 

Please tell me that which form of all is most difficult to obtain, next tell me briefly which is greatest misery and again which is the highest pleasure, please describe the innate essentials of a Saint, and please also tell me the highest religious merit, and please what is the most terrible sin, TELL ME IN UNAMBIGUOUS TERMS THE DISEASES OF THE MIND,

May Lord bless all,

Thanks, please 

easy devices for finding it, but luckless souls attempts harder

 Jai Sri Ram,

There are easy devices for finding it, but luckless souls attempts harder methods, The Vedas and Puranas represents holy mountains, and the stories of Sri Rama, the many glorious mines located in their midst,

The saints are the expert mineralogists and their pertaining intellect, the pickaxe, while spiritual wisdom and dispassion are the two eyes for surveying the mines, any creature who looks for it with faith and succeeds in discovering this gem of devotion, that a mine of blessings, 

I have this conviction in my heart that servant of Rama is greater than Sri Rama himself, while Sri Rama is the ocean and wise saints are rain clouds, while Sri Hari is sandal tree, saints represents the winds, devotion to Sri Hari, which is so delightful, is reward of all spiritual endeavors,

None has ever secured it except through a saint, realizing this whoever cultivates the fellowship of saints finds devotion to Sri Rama easy of attainment, O king of the birds,

May Lord bless all,

Thanks, please 

Sri Ekadasi today

 Jai Sri Ram,

Sri Ekadasi today, a day from celestial cult to update self in truth with eternity of self through mild application of self,

It needs no extra efforts but a feeling for the truth of the day to make it and reach at,

Indeed a unified day to personify self with personality of eternal self that enlightened by nature but clouded with aspects of Maya in mundane sphere,

Lord Vishnu help devotees like anything and the flux of this day help devotees to make it and imbibe the best from the cult to update inherent cult of self through mild application of self in discipline of the day, 

Vishnu Vishnu Vishnu 

The ocean of transmigration cannot be crossed without cultivating

 Jai Sri Ram,

The ocean of transmigration cannot be crossed without cultivating the same feeling of Sri Rama as a servant cherished towards his master, knowing this to be an established doctrine, adore the lotus feet of Rama that can make animate to inanimate and inanimate to animate, soul that adore such an omnipresent Lord are blessed,

Bhusandi Said, I have expounded the established doctrine relating to Gnosis, hear now the virtue of devotion like a jewel, indeed wish yielding gem an embodiment of supreme effulgence that sheds its radiance day and night, requiring neither a vessel nor clarified butter nor a wick, He in those heart, such a jewel abides is not haunted by poverty in the shape of infatuation, 

No blast of greed can ever extinguish this light, which dispels the overpowering gloom of ignorance and the swarms of mouths keep away in a mood of frustration, vicious propensities like lust dare not to approach him in whose heart the gem of devotion abides, for him venom is transformed into ambrosia and enemies turn into friends, nobody can attain happiness without this jewel,

Again, he is never attacked by the terrible mental diseases from which all living beings are grievously suffering, He in whose heart the gem of devotion to Sri Ram abides cannot have the least woe even in dream, they alone are paragons of wisdom in this world, who spare no pain to secure this gem, although this jewel is manifest in the world, none can find it without the grace of Sri Rama, 

May Lord bless all,

Thanks, please 

supreme state of the final beatitude

 Jai Sri Ram,

But this supreme state of the final beatitude is most difficult to attain, so declare by the saints as well as Puranas, Vedas and Agamas, , By worshipping Sri Rama, the same unsolicited even against our will, 

Water cannot stay except on land notwithstanding our best efforts, even so, mark you, the joy of final beatitude cannot stay apart from devotion to sri Hari, 

Realizing this, the wise devotees spurn that emancipation and remain enamoured of devotion, which is root cause of metempsychosis , is eradicated without any effort or extension, 

In the same way as we eat for our own gratification but the gastric fire digest the food so eaten without any effort of our part, what fool is there who does not welcome such devotion to Sri Hari, which is so easy and delightful at the same time,

May Lord bless all,

Thanks, please 

final emancipation

 Jai Sri Ram,

When the light of wisdom is thus extinguished, the soul then goes again through the manifold agonies of transmigration,

Sri Hari's deluding potency is most difficult to cross, it can not easily be crossover, 

Gnosis is difficult to expound, difficult to grasp and difficult to achieve through practice,

And if by chance one succeeds in attaining it, there many impediments in the way of preserving it, the Path of wisdom is like the edge of a sword, one is opt to fall from it very soon, he alone who successfully treads it attain to the supreme state of final emancipation, 

May Lord bless all,

Thanks, please 

By artifice, force or fraud they approach her

 Jai Sri Ram,

By artifice, force or fraud they approach her and put off the light by fanning it with the end of their garment, if Buddhi happens to be most sagacious, she refuses even to look at them considering them to be her enemies,

If these impediments falls to distract her, the gods next proceed to create trouble, the various apertures of the body that locate the five senses are so many windows in the chamber of the heart, each of which is presided over by the god, even as they find the gust of sensuality entering the chamber of gods wantonly throw the shutters of these apertures wide open,

As soon as the blast penetrate the chamber of heart the light of immediate knowledge gets extinguished, in this way while the ligature binding the spirit with matter remains united, the light of self realization also disappears and the understanding gets bewildered when buffeted by the blast of sensuality, 

Gnosis is welcome neither to the senses nor the gods presiding over them, who are ever fond of sensuous enjoyments, and the Buddhi too having been distracted by the blast of sensuality, who can light the lamp again as before,

May Lord bless all,

Thanks, please 

constant awareness that I am the Same

 Jai Sri Ram,

The constant awareness that I am the Same Brahma , represents the most dazzling flame of the lamp,

In this way when the bliss of self realization sheds its bright lustre, error of duality, the root of worldly existence is dispersed and the infinite darkness of infatuation, which forms the family of nescience disappears,

Having thus procured a light, the Buddhi that intellect, referred to above sits in the chamber of the heart to untie the knots, 

The soul can hope to attain its object only in the event of Buddhi succeeding in untying it, but when Maya finds her attempting to untie the knot, she creates many difficulties, she send forth number of Riddhis and Siddhis that riches and supernatural powers that try to excite her cupidity,

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cooled down with the breath of contentment and forbearance

 Jai Sri Ram,

Let us hope, when she united with her newly born calf in the form of Love, Quietism serves as the cord by which her hind legs are tied, in order to milk her, faith represents the pot in which the cow is milked, while a pure mind, which is at one's beck and call, plays the role of milker, on the fire of desirelessness,

When boiled, it should be cooled down with the breath of contentment and forbearance and congealed by maxing with it a little curd in the shape of fortitude and mind control, the curd thus made should be churned in the earthen vase of cheerfulness with the churning stick of reflection after fastening the stick to the host of self restraint with cord of truthful and agreeable words, and b this process of churning one should extract the pure, excellent and holy butter of dispassion, 

After kindling the fire of Yoga that concentration of mind, both good and evil, should be consigned to it as fuel, and the butter placed on it, when the scum in the form of worldly attachment is burnt, the Ghee that clarified butter is left to the form of Gnosis should be cooled down by intellect that buddhi a truth of reasoning, which is nature of understanding, should fill with it the Lamp pf Citta, reasoning faculty, and making a stand of even mindedness set lamp securely there, 

Extracting cotton in the form of the transcendental state of the boll of the three states, consciousness in waking, dream and dreamless sleep, these three modes of Prakrati Including Satva, Rajas and Tamas, the same should be carded and fashioned into a strong wick, in this manner one should light the glorious lamp of immediate knowledge, by merely approaching which moths in the shape of vanity are consumed,

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Milk began to flow from her teats,

 Jai Sri Ram,

Listen, Garuda, to this unuttered romance, which can only be comprehended by the mind but is incapable of expansion, Soul is particle of divinity, immortal, conscious, unattained by Maya and blissful by nature, Such a soul has allowed itself to be dominated by Maya and has been caught in its own trap like a parrot or a monkey, 

Matter and spirit have been linked together with a knot which, though imaginary, is difficult to untie, since then the soul has become worldly, it can have no happiness till this knot is untied,

The Vedas and Puranas have suggested a number of devices for untying the knot, but the knot, far from being resolved, becomes harder and harder, the interior of the soul being utterly clouded with darkness of ignorance, the knot cannot even be perceived, how, then, can it be untied,

If God were to bring about such conditions, even then the disentangled of the knot is problematic, suppose by the grace of Sri Hari the blessed cow in the shape of Japa, austere penance, sacred observances, the Yamas, Niyama or forms of self restraint, that five Niyama or positive virtues and innumerable other blessed virtues and religious practices recommended by Vedas, Milk began to flow from her teats,

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perpetual and uninterrupted love

 Jai Sri Ram,

Here I do not speak in a partisan spirit, but merely state the view of the Vedas and Puranas, a woman is never enamoured of another woman's beauty, is a strange phenomenon, 

Maya and Bhakti, mark me, both belongs to feminine group, as everyone knows, again, Bhakti is beloved od Rama, while Maya is mere dancing girl, Ram is well disposed towards Bhakti, hence Maya terrible afraid of her, 

Maya shrinks at the very sight of the man in whose heart ever abides Bhakti, unobstructed the peerless and guileless spirit of devotion, and cannot weird her authority over him, Knowing this, sages who have realized the truth solicit Bhakti, which is the fountain of all blessings, 

No one can speedily know this secret of Rama, but whoever comes to know it by the grace of Rama, can never fail a prey to infatuation even in dream, further hear, most sagacious Garuda, the distinction between gnosis and devotion, by hearing which one develops perpetual and uninterrupted love for Sri Rama, 

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Maya that manifest in the form of a woman,

 Jai Sri Ram,

They who knowingly cast aside such devotion and take pains to acquire mere wisdom are fools who would leave alone the cow of plenty at their own house and knock about in search of Aka plant, the milk weed, to get milk out of it, The fools who ignore Bhakti and seek happiness by any other means stupidly seek to swim across the ocean without the help of vessel, 

Garuda Rejoiced to hear Bhusandi's words and submitted in gentle accents, by your grace, my lord, doubt and sorrow, error and delusion have disappeared from my heart, I have also listened to the praise of Sri Rama, and attained peace of mind by your grace, my lord I ask you one question more, pray, explain the whole thing clearly, O ocean of compassion, the saints and the sages as well as the Vedas and Puranas declare that there is nothing so difficult of attainment as wisdom,  

Although the Sage Lomesha instructed you in the same, you did not show the same amount of regard for gnosis as for devotion, explain me all the difference between Gnosis and Devotion, the sagacious crow was gratified to hear the question of Garuda, and politely replied, there is no difference between the two, both are equally efficacious in relieving the torments of birth and death, great sages nonetheless point out some difference between the two, listen the same with rapt attention, 

Wisdom, dspassion, Yoga and realization, markme, are all masculine in conception, the might of man is formidable indeed, while a woman is naturally weak and dull by her very birth, but the man alone who is unattached and resolute of mind can forswear woman, not the sensual voluptuary, who has turned his face against the feet of Sri Rama, but even such an enlighten sage, succumbs, to the charm of pretty women at the very sight of her moon like face, it is God Vishnu's own Maya that manifest in the form of a woman, 

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efficacy of Adoration,

 Jai Sri Ram,

I love this body only because it was in this body that devotion to Sri Rama's feet sprang up in my heart,

I was blessed with the sight of my lord and all my doubts vanished,

I stubbornly upheld the cause of devotion, for which the great sage Lomasa cursed me,

But eventually I obtained a boon which is difficult even for sages to obtain I witness the efficacy of Adoration, 

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the glory of devotion to Sri Rama is a superb indeed,

 Jai Sri Ram,

No suffering occasioned by time, fate, merit, demerit, or disposition shall ever tormont you, the manifold charming mysteries of Rama, that are found mentioned in the chronicles and Puranas either explicitly or implicity, you will come to know without any difficulty, and the flame of your devotion to Sri Rama's feet will glow ever brighter and brighter,

Whatever longing you may entertain in your mind, you shall have no difficulty in attaining it by the grace of Sri Hari, On hearing the sage's benediction, mark me, O Garuda of steadfast reason, a deep voice, which was evidently the voice of supreme spirit, was heard from the heavens, May your Prophesy come to be true, O enlightened Sage, He is my votary in thought, word and deed, I rejoiced to hear heavenly voice and stood overwhelmed with love and rid of all my doubts, 

On receiving Sage's permission in response to my prayer I repeatedly bowed my head at his lotus feet, and gladly came away to this hermitage, having obtained by the Lord's grace a rare boon, I have now lived in this hermitage, for seven and twenty rounds of creation, I am ever engaged in hymning the praise of Sri Rama, while enlightened birds reverently listen to them, each time the Rama assumes a form of a man in the city of Ayodhya for the sake of devotees, I go and stay at the capital of Sri Rama and enjoy the spectacles of his childish sports, 

Again enshrining an image of the child Rama in my heart I return to my hermitage, I have now told you all the circumstances that invested me with the form of a Crow, and have also replied to all your queries, the glory of devotion to Sri Rama is a superb indeed,

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eight miles,

 Jai Sri Ram,

The Sage detained me in his hermitage for sometime, then recited Ramacaritamanasa, the Manas Lake of Sri Rama's exploits, having reverently related the story then address me the following gracious words,

I discovered this secret and charming lake of Sri Rama's exploit, dear son, by the grace of Lord Sambhu, I have come to that you are beloved devotee of Sri Rama, hence I repeat it to you in full, NEVER REVEAL IT IN PRESENCE OF THOSE HEART IS VOID OF DEVOTION TO SRI RAMA,

The sage admonished me in various ways and I lovingly bowed my head at his feet, the great sage touched my head with is lotus palm and gladly gave me his blessing, henceforth, by my grace, devotion to Sri Rama shall ever abide in your heart and know no interruption, 

You shall ever be a favorite with Rama and a storehouse of good qualities, free from pride, changing your form at will, and choosing your own time for death, and a repository of wisdom and dispassion, in whatever hermitage you live with thought fixed at Rama, ignorance will have no access within a radius of eight miles, 

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sage was amazed at my extraordinary tolerance and unique faith

 Jai Sri Ram,

I was immediately transformed into a crow, bowed my head at the sage's feet again and again, fixing my thoughts on Rama, joyfully took flight,

Shiva said to Uma, they who are devoted to Sri Rama's feet and are free from lust, greed, and anger look upon the whole world as full of their lord, against whom can they harbour animosity,

Kakabhushundi said to Garuda, listen O Lord of winged creature, the sage was in no way at fault, It is Rama who prompts all hearts, all merciful put my devotion to test by clouding the sage's reason, when he came to know that I was devoted in thought, word and deed, The Lord disabused the saint again, 

The sage was amazed at my extraordinary tolerance and unique faith in Rama, repenting again and again politely called me back, consoled me in everyway and then gladly imparted to me the formula sacred to Rama, The gracious sage taught me how to meditate on Rama as a child,  The form which I was thus taught to fix my thought upon, charming as delightful as it was, 

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You shall at once take the form of a crow,

 Jai Sri Ram,

Can there be anger without duality or duality without ignorance, can individual soul, dull, finite and subject to Maya be on par with God, Can suffering ensure from solitude from others well being, can anyone possessing the philosopher's stone suffer for want any longer,

Can one's posterity survive even though one has persecuted the Brahmanas, can one continue to perform action even after attaining self realization, has anyone acquired sound wisdom while living in the company of vicicius, can an adulterator attain a happy destiny, 

Can those who have realize God fall again into the ocean of transmigration, can the reviler of Sri Hari be ever Happy, can a kingdom stand without a knowledge of statecraft, can sin persist even after one commenced narrating Sri Hari explits, can one enjoy sacred renown without religious merits, can anyone earn a bad reputation without a sin, is there any gain as valuable as DEVOTION to sri Hari, which is glorified alike by saints as well as that of the man who fails to adore Sri Rama, is there any loss in the world as grievous as that of the man who fail to adore Sri Rama even after obtaining a human body, is there any sin so bad as backbiting or any virtue so great as compassion, in this way mentally advanced numberless arguments in my favor and did not listen to the sage's teaching with any reverence, again and again I maintained the cause of the Saguna form of worship till at last sage uttered Angry words, 

O FOOL, you refuse to accept the supreme lesson, I have given inculcating on you and indulge in endless arguments and counter arguments, you give no credence to my authentic words and like a CROW, look on anything with distrust, are extremely self opinionated, therefore, You shall at once take the form of a crow, I bowed to the the curse pronounced by the sage but never alarmed nor humiliated, immediately transformed to a crow,

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Sri Ekadasi today

 Jai Sri Ram,

Sri Ekadasi today, not just a day from cult divine but truth that mystic by nature but most compatible for eternal self, 

Indeed, an opportunity for aspirants and devotees to make it to the truth of cause eternal, mild application of the self in truth with discipline of the day may yield numerous eternal gain,

Vishnu, a reality for man, who alone has posit himself at all levels and stages of spirit in truth with journey of the planet in embodied form, that help suitable with time and occasion, 

Sri Ekadasi is a day which could be a milestone for aspirans and devotees to experience all the three realms in truth with absolute reality as well as transient reality eternally through mild application of self in truth with discipline of the day as prescribed by the cult of time and ages

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heat of passion the sage expatiated on spiritual wisdom

 Jai Sri Ram,

Thereupon the great sage recounted with reverence a few virtues of Sri Rama, but himself devoted to the knowledge of Brahma, knowing me to be the fittest person, Sage began to sermon on Brahma, the unborn, one without second and without attributes, the ruler of the heart, incomprehensible, beyond the mind and the senses, immaculate and indestructible, immutable, unlimited and all blissful,

You are identical to the Brahma referred to above, no more difference exists between him and you, than between a sheet of water and ripple on its surface, so declare the Vedas, Sage instructed me in various ways but the truth that the Individual soul is identical with attributes less Brahma did not appeal to my heart,

Bowing my head at the feet I submitted again, kindly tell me how to worship the embodied Brahma, My mind takes delight in worship of Rama, even as fish rejoices in water, then, can it exist without it, Be gracious to teach me the method whereby I may be able to behold Rama with my own eyes, I will then listen to your discourse on attributeless Brahma, Sage once more recited the incomparable story of sri Hari, but demolishing the doctrine that supreme spirit does appear in an embodied form, he established the preposition that he is attributeless, thereupon I would set aside the view that God is ever attributeless and established with great obstinacy the doctrine that he takes an embodied form,

When thus I entered into hot discussion with him, signs of resentment appeared on the sage's person, insolence carried to an excess rouses even in the breast of an enlightened soul, too much friction will produce fire even out of sandal wood, again and again heat of passion the sage expatiated on spiritual wisdom while I sat still and put myself various questions, 

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Brahma that Saguna and Nirguna,

 Jai Sri Ram,

Whatever form I assumed, either of an irrational being, god or man,. I continued to adore Rama even in that form, yet one thing ever stung my conscience, my Guru's mind and amiable disposition, I could never forget,

Last Body I got was that of a Brahman, which is as difficult as anything even for the gods to attain, Even in that incarnation whenever I joined the other boys for play, I would enact all the pastimes of Rama, as I grew up father Give me secular lessons, I tried to understand things, listened and reflected on them, yet they failed to attract me, 

All worldly cravings left my soul, I was solely absorbed in the thoughts of Rama, My father Mother died, I withdraws to the forest in order to worship the protector of his servants, there I met many great sages, I visited them, I bowed them and ask the recounts of Rama, with delight they relates it to me, but they also elaborate the truth of Nirgun Brahma, Every sage I interrogated observed, God represents the Totality of created beings,'

The view that holds God as impersonal did not find my favor, The love I bore in my heart for the embodied Brahma grew from more to more with time, Lastly I visited Sage Lomesha with lot of doubts and duality unto truth of the Brahma that Saguna and Nirguna, Gracious sage tries all to convince me with truth of Nirguna Brahma but my questions renewed a new to relate with Sagun Brahma,

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assumed various forms, but my understanding never left me,

 Jai Sri Ram,

The Guru Rejoiced to heard the words of Lord Shiva through ethereal voice, and cried AMEN,

After admonishing me he returned home, with the image of Shiva's lotus feet impressed upon his heart, 

Driven by the fate I went to Vindhya mountains and was reborn as a serpent and again, when some time has elapsed, I easily dropped that form, whatever form I assumed, dropped again with utmost ease, even a man would cast off clothes, and put on a new set, Shiva vindicated the Vedic Law, while I was spared the agony involved in birth and death,

In this way, I assumed various forms, but my understanding never left me, 

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treasure up this counsel in your heart

 Jai Sri Ram,

Now do that which may bring him supreme blessedness, O fountain of mercy, On hearing Brahman's words, steeped as they were in charity, the heavenly voice replied, SO BE IT,

Although he has committed a grievous sin and I in my wrath have pronounced a curse on him, yet, realizing your goodness, I shall do him a special favor, O holy Brahman, they who are of forgiving disposition and beneficent are dear to me as Sri Rama,

O Brahman, MY CURSE SHALL NOT GO IN VAIN, this fellow shall surely pass through a thousand incarnations, but the terrible agony in each successive birth and death shall not effect him in least, Hear O Sudra, my authentic words, in none of your births shall your awareness of previous existence leave you, in the first you will born in the capital of Sri Rama,and besides that you set your heart on my worship, due to the miraculous power of the holy city and by my grace, devotion to sri Rama spring up in your bosom, 

Hear my solemn declaration, a vow to serve the Brahmanas is the surest means of propitiating Sri Hari, even he who does does not succumb to the stroke of Indra's thunderbolt, my own mighty triadent, the rod of death and the terrible discus of Sri hari, is consumed by the fire of hostility with the Brahmanas, treasure up this counsel in your heart and there will be nothing in the world which may be difficult for you to attain, I BESTOWS ONE MORE BLESSING ON YOU, YOU SHALL HAVE UNOBSTRUCTED ACCESS EVERYWHERE,

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wanders from one womb to another, in error

 Jai Sri Ram,

This hymn of Eight verses was recited by the Brahman in order to propitiate Lord Shiva, Shiva is pleased with those men who devotedly repeat it,

All wise Shiva heard the Brahman and saw his devotion, an ethereal voice issued from the temple again, Ask for boon, O great Brahman, 

If, my lord, you are pleased with me and if, my master, you are affectionate to the meek, First bless me with devotion to your feet and then grant me another Boon, 

Overcome by your Maya, individual soul that Jiva constantly wanders from one womb to another, in error, therefore, O all merciful Lord, BE NOT ANGRY WITH HIM, NOW BE GRACIOUS TO THIS CREATURE, O SANKARA, COMPASSIONATE AS YOU ARE TO THE HUMBLE, SO THAT YOUR CURSE MAY PROVE A BLESSING TO HIM NOT LONG AFTERWARD,

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O Lord Shambhu,

Jai sri Ram,

I adore you, O guardian of north east quarter, ruler of the whole universe, eternal bliss personified, omnipresent that all pervading Brahma, manifest in the form of Vedas, Worship Lord Shiva that shining in his own glory, devoid of material attributes, undifferentiated, desireless and all pervading conscious, having nothing to wrap about himself except the ether, I bow to the transcendent and extra cosmic, beyond speech understanding and senses perception, terrible yet gracious, seed of the mystic syllable Om, 

I adore You, the ruler of Kailash and devour even of the Kaal, the time spirit, and abode of virtues, Adore you all merciful Sankara, who is loved by all, yet unfathomable, possessed of form white as snow clad Himalaya, radiant with beauty of cupids whose head is sparkled with lovely stream of Ganga, brow is adorned by the crescent moon, neck coiled by serpents, mystic pendants in ears lobes, cheerful countenance and blue speck of his neck, 

I take refuge in spouse of Bhavani, the supreme lord exalted by nature, intrepid, indivisible, unborn and invested with the glory of a myriad suns, who roots out the threshold agony and hold trident, accessible only through love, beyond number, ever blessed, bringing about universal destruction at the end of each round of creation, source of perpetual delight to the virtuous, slayer of Tripura, consciousness and bliss personified, dispeller of delusion, Be prepotitious my Lord, Be prepotitious, O destroyer of cupid, 

So long as they worship not the lotus feet of Uma's Lord, there is no happiness nor peace nor cessation of suffering for men either in this world or the next, therefore, be propitious, my Lord, dwelling as you do in the heart of all living beings, I know not Yoga, nor Japa, nor rituals, simply bow to you at all times and at every moment, O Shambhu, Pray, protect me, my lord, miserable and afflicted by suffering attendant on the old age and birth and death as I am O Lord Shambhu, 

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The Guru raised a pitious wail

 Jai Sri Ram,

The Guru raised a pitious wail as he heard Lord Shiva's terrible curse,

When he saw me trembling with fear, deep agony possessed his soul, 

Reflecting on my awful fate, the Brahmana prostrated himself before Shiva,

With joined Palms and his voice chocked with emotion, he prayed as Follows,

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cast into hell for a myriad Yugas

 Jai Sri Ram, 

One day I was repeating Shiva's name in a temple sacred to Lord Shiva, when my Guru came in,

But in my pride I did not rise to greet Him, he was so gracious to say anything, but grievous sin of showing disrespect to a Guru was more than the Shiva could tolerate,

An ethical voice proceeded from the temple itself, You wretched and conceited fool, even though your Guru has no anger on him and he is very tender hearted and possessed of true and perfect wisdom, Yet I must pronounce a Curse on you, for transgression of propriety is loathsome to me,

Bear malice against Guru are cast into hell for a myriad Yugas, after that take birth in subhuman species and suffer torment for then thousand successive existence, since you remained rooted to your seat like a python, Take form of snake, condemned to that wile state, go and take up your abode in the hollow of some huge tree,

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a wicked fellow should be avoided

 JaiSri Ram,

A wretch impure of mind, low born and overcome by infatuation, I was filled with jealousy at the very sight of Hari or  Brahman, and hated God vishnu, distressed to see the conduct my preceptor would admonish me everyday, but on hearing his admonition with rage, 

Can Sober council appeal to a Hypocrite, one day my preceptor call me and taught me wisdom in every possible way, The sole reward, my son, of worshipping Lord Shiva is uninterrupted devotion to Sri Rama's feet, Shiva himself as well as Brahma, dear son, adore Sri Rama, of what account, then is a vile human being, Do you hope to attain happiness, O wretched soul, by harbouring ill will to him whose feet are loved by Brahma and Shiva himself,

When I heard my Guru speak of Lord Hara as a votary of Sri Hari, O Lord of the feathered kingdom, was all on fire, vile of descent as I was, the little learning that I had acquired turned me head even as a serpent becomes all more poisonous when fed milk,

My Guru was so tender hearted to have least anger in him, on the other hand, he gave me good advice time after time, Smoke which is product of fire, extinguishes the latter when attains to the dignity of cloud, the dust laying on the Road is held in contempt and is over trodden under foot by all, but when carried aloft by the wind, It first envelop the air itself and then descends on the eyes or diadem, listen, thus realizing this state of things, the wise shun the company of vile, one should always remains aloof from, a wicked fellow should be avoided even a dog, i did not appeal me even though it was well wholesome,

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cannot be eliminated except through worship of Sri Hari,

 Jai Sri Ram,

The good and evil, which are the creation of Sri Hari's delusive potency, cannot be eliminated except through worship of Sri Hari, 

Bearing this in mind, and forswearing all desire,  one should adore Sri Hari, In that age of Kali I lived in Ayodhya for many years till a famine occured, when stricken by adversity I had to Move to another place,

I went to Ujjain, miserable, downcast, penniless and afflicted, time elapsed, acquire some wealth and again began worshipping lord Shiva at that Very Place, there had been a Brahman that persistently worshiping Shiva, had no other occupation, pious by nature and knower of that truth, but no reviler of Vishnu, I served him with heart, was very kind to me, taught me lot as his son, 

That Great Brahman imparted me a mystic formula Sacred To Lord Shambhu, gave kind advice, I used to go to a temple of Shiva and repeat the formula there with unbounded ostentation and conceit in my heart,

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No other age can be compare with Kali age

 Jai Sri Ram,

No other age can be compare with Kali age provided a man has faith in its virtue, for in this age one can easily cross the ocean of transmigration simply by singing Sri Rama's holy praises,

Piety has four well known pillars, that Satya Tap, Daya and Daan, that truth austere penance, compassion and charity, Of them one is prominent in the kali age. charity performed in any way conduces to one's spiritual good, 

Proclaimed by the Rama's delusive potency that Maya, the characteristics of all the four Yugas manifest themselves in everyone's heart everyday, The presence of Satya, evenness of mind, spiritual insight and the feeling of Vivacity in the heart are effects of Satya Yug, Abundance of Satya with slight mixture of Rajas, attachments to acton, and happiness of every kind are characteristics of Treta,  Much Rajas with little Satya with a feeling of mingled joy and terror in the heart are the distinguished features of Dwaper, A large proportion of Tamas with a slight mixture of Rajas and antagonism everywhere are effects of Kali,

The wise discern the characteristics of the different Yugas in their mind and forswearing unrighteousness devote themselves to piety The characteristic of time spirit have no effect on him who is excessively fond of Sri Rama's feet, the deception practised by a juggler, O king of the Birds, is formidable indeed but the tricks of a juggler cannot deceive his servant,

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In the Kali age

 Jai Sri Ram,

In the Satyayuga everyone is possessed of mystic powers, and wise too, hence in that age men cross the ocean of mundane existence by meditating upon Sri Hari, 

In Treta age men perform sacrifices of various kinds and cross the ocean of metempsychosis by dedicating their actions to the Lord,

In the Dwaper age men cross the ocean of worldly existence by adoring the feet of Sri Rama, there being no other mean to do it, 

In the Kali age neither Yoga that contemplation of mind, nor performances of sacrifices nor spiritual wisdom is of that avail, one;s hope lies in hymning Sri Rama's praise undoubtedly cross the ocean of transmigration, the power of name is thus manifest in the kali age, the kali age possesses another scared virtue, in this age projected acts of virtue are rewarded, but projected sins are not punished,

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name of Sri Hari in the Kali age

 Jai Sri Ram,

Listen, O enemy of serpents, the Kali age is a storehouse of impurities, and vices,

But it has many virtues too, final emancipation is possible in this kali age without any exertion, 

Moreover the same goal which is reached through worship of God, performance of sacrifices or practice of Yoga in the Satyayuga, Treta and Dvapara, 

Men are able to attain through the name of Sri Hari in the Kali age,

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Sri Ekadasi Today

Jai Sri Ram,

Sri Ekadasi today, an auspicious chapter for men to rejoice eternally and make it to the truth of self for the ultimate cause of being man on the planet,

Fortunate is the embodied soul on the planet in the truth of man that to capitalize self to remake it for that stage of beatitude, And Sri Ekadasi is a fair support that tangible by nature,

Three kind of strength men needs to sustain in the journey of life, strength of the gross body that could be attain through disciplined life with truth of Yoga and suitable diet, strength of mind can only be imbibed through serene cult of self, concentration and meditation could be the defined milestone to reach, Strength of Atman that Atmik Bal can only be imbibe in truth with eternity of self,

Sri Ekadasi is the day that embodiment with eternity and help spirit suitable to reach the condition to make it, it may impart that strength eternally to reach dignified truth of Atmik Bal, Indeed a mystic reality hard to believe yet a Reality that time and ages support uninterruptedly,

 

 

Vishnu Vishnu Vishnu 

pamper their body, while slanderers are diffused all over the world

 Jai Sri Ram,

Listen, O Lord of the winged creatures, in age of Kali duplicity, perversity, hypocrisy, malice, heresy, pride, infatuation, concupiscence and arrogance ect, pervades the whole universe,

Men practise Jaap that muttering of prayer, austere penance and charity, perform sacrifices and undertake scared vows with some unholy motive, the God rains not upon the earth and food grains sown in the soil do not germinate, 

Women have no ornament except their tresses and have an enormous appetite, though miserable for want of money, they are rich in attachments of Various kinds, are poor in wits, their mind is hardened and no tenderness,

As for men they are tormented with diseases and find no enjoyment anywhere, are conceited and contend with others without any rhyme or reason, Kali age has driven men mad, no one respect the sanctity of one's own sister or daughter, no contentment, no discernment, nor composer, all taken to begging, envy harsh words and covetousness are rompant, while evenness of mind is absent, are smitten with bereavement and deep sorrow,, duties and rule of conduct neglected, charity, compassion and wisdom disappears in them, while stupidity and fraud multiply in large extent,  men women pamper their body, while slanderers are diffused all over the world,

May Lord bless all,

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Sri Ganga Dushera today,

 Jai Sri Ram,

Sri Ganga Dushera today, a great holy chapter for aspirants and devotees to make it for self that not only to sanctify the self but to ensure self for safe passage herefater,

It is a day to address the self about the glory of mother Ganga, indeed a day to approach mother Ganga in all humility to learn the truth of beatitude in context with atman and about that unification eternally,

A day to oblige self through discipline of the day, day to show compassion to fellow beings and perform charity for the true cause, apart from entering in truth of sanctifying self through mild application of self in truth with described discipline of the day,

Holy Dip in the Ganga alone can never comply the cause set for, it needs moral obligation with life and truth to attain to the truth of celestial stream, day to adore the spiritual injunctions to glorify self, 

Jai Maa Ganga